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At last, 'Defence and Aid' can own up to prodigious feats.
Over the past quarter of a century, since it was banned by
Pretoria, the London-based anti-apartheid organisation has
smuggled £100 million into South Africa. The money has
been used for the defence of thousands of political activists
and to provide aid for their families while they were in prison.
The International Defence and Aid Fund for Southern Africa,
to give it its full name, was the brain-child of John
Collins, a canon of St Paul's Cathedral, and was never
penetrated by Pretoria's feared secret police, BOSS. Last
year, IDAF was unbanned by President F. W. de Klerk. There
was no longer a need for the cloak and dagger. The story can
now be told.
Canon Collins's flair for raising money for radical causes
faced its baptism in 1956, when South Africa launched the
firstof its treason trials. The canon guaranteed the legal
costs and support for the 156 accused and their families.
He was as good as his word. He wrote to the newspapers, held
protest meetings and art exhibitions, had Paul Robeson singing
spirituals in the cathedral. Almost single-handed, he raised
two thirds of the costs of £250,000, the remainder coming
from Defence and Aid in South Africa. The trial dragged on
for four years before the last of them was acquitted.
By then, the British Defence and Aid Fund for Southern Africa
(as it was first called) was in operation. Nelson Mandela,
on the run from South Africa, came one day in 1962 to lunch
at Amen Court, the family's grace-and-favour house near St
Paul's. Collins's widow, Diana, says: 'He asked John if he
would still support them if they turned to violence. There
was a long discussion. John was a pacifist, but he said it
was not for us to tell South African blacks what to do. Whatever
they were accused of, they should have a fair trial and their
families helped.'
A year later, Mandela, Walter Sisulu and other ANC leaders
were in the dock at the Rivonia Trial. Their defence costs
were largely met by Defence and Aid. Otherwise, Mandela et
al might not have been saved from the gallows.
The small fry were not forgotten. A prosecutor in the Eastern
Cape was heard to lament: 'We have no problem in political
cases - they all plead gilty, then Defence and Aid steps in.'
Defence and Aid went international in 1965, with branches
in Britain, New Zealand, Scandinavia, Holland and India. Collins
made his plans clear to the United Nations special committee
on apartheid: 'No political organisation which seeks to change
South Africa's racial policies can function properly in the
open; the black political organisations are banned. Those
who wish to continue the struggle have to go underground.
But what man or woman can happily or easily undertake such
dangerous work if he or she knows that, by doing do, the wellbeing
of the children and other dependants is at stake?
No wonder the Pretorias hated Defence and Aid and the irrepresible
'politial priest' who was forever putting apartheid in the
dock of world opinion. On 18 March 1966, Johannes Vorster,
Minister of Justice, banned the South African Defence and
Aid Committee as an 'unlawful organisation' under the Suppression
of Communism Act. Lengthy prison sentences awaited those who
handled the tainted money. The Terrorism Act would make it
a capital offence to attempt to bring about social change
with the help of a foreign government or institution, even
when no violence was involved.
The safety net which Collins had promised to those on trial
for their beliefs seemed doomed. The Canon of St Paul's cast
about for a solution.
It came from Neville Rubin, a liberal South African lawyer,
who devised a barriered system of legal firms using numbered
trust accounts. They found a sympathetic solicitor, another
South African, Martin Bayer, of Birkbeck, Montagu's in St
Bride's Street, a short walk from the cathedral. Within a
fortnight, Collins, Rubin, Bayer, his colleague William Frankel
and Phylis Altman, the IDAF general-secretary, had agreed
on a plan that would keep the South African at arms' length
for a long while.
The plan came in two parts. Collins set up a network of impeccable
donors to fund defences. The recruits were not bogus, but
little of the money was to come from their own pockets.
The smokescreen featured Lord (Jock) Campbell, Booker sugar
baron and chairman of the New Statesman board; Jacquetta
Hawkes, J.B. Priestley's wife; two Labour peers, Walston and
Mitchison, and the latter's authoress wife Naomi; Lord (C.P.)
Snow; and Professor Norman Bentwich. They became trustees
of fine sounding organisations operated through numbered accounts
at the Zurich branch of Lloyds Bank, and later the Union Bank
of Switzerland.
Campbell chaired the 'Freedom from Fear International Charitable
Foundation' for the legal defence programme, while the 'Freedom
from Hardship International Charitable Foundation' accounted
for welfare. Diana Collins is blunt about their role: 'We
managed to get these very public, respectable people to perjure
themselves in a good cause by saying they had sent money.'
The second leg was the creation of a cordon sanitaire
of solicitors who would correspond with the South African
trial lawyers and transmit funds to them. These front firms
never breathed a word about their connection with Birkbeck's,
who in turn carefully concealed the Collins link. Snoopers
were thus two removes a least off scent. At IDAF, Collins
and Phylis Altman alone were in on the ruse.
The Birkbeck lawyers explained to the front solicitors that
delicate political reasons precluded the firm from handling
such matters. They were nervous because of their South African
clients. Consolidated Goldfields, under fire for its employment
policies, might have been dismayed to learn that its then
lawyers were in league with white South Africa's favourite
hate figure.
In the early days there were also friendly lawyers in Canada,
Switzerland, New York, France and West Germany, and it might
have seemed to Pretoria that they represented a wide spread
of well-wishers. After a while, the lion's share of work was
consolidated in three or four English firms. They were not
radical, simply people disturbed by the turn of events in
South Africa. They believed that the money passing through
their account came from a bona fide charitable trust or the
private account of well-to-do, albeit left-of-centre, sponsors.
In time, these firms of English solicitors, little known
to the British public, acquired enduring fame in revolutionary
trials across South Africa - Carruthers & Co and Fox &
Gibbons in the West End; Cole & Cole in Oxford; and more
recently, Miller & Co in Cambridge, where Rosemary Sands
has undertaken the bulk of the conduit work in the hectic
years since 1985.
When a trial was in the offing, the phone would ring and
a le-Carre-esque voice intone: 'The boss wants to see Mr X'
(Frankel, who took over the Birkbeck work) or 'Mr Y' (Bayer).
The caller was David (now Sir David) Floyd-Ewin, registrar
at St Paul's, the canon's go-between for much of the period.
They met in the Chapter House or in the deserted cathedral,
whispering to each other across the pews. Frankel recalls
strolling along in earnest converse when Canon Collins opened
a door that seemed part of the wall. No outsider culd have
suspected that it led to a room. the Narnia alcove was the
'Canon's Closet', where the cathedral's canons prepared for
services.
Frankel would then instruct one of the conduit firms to write
to attorneys in South Africa thus: 'We have read in the newspapers
about the trial and have been asked by a British client to
offer financial support.'
Henry Brown was a young attorney handling much of the political
work at Frank, Bernadt and Joffe in Cape Town in the 1960s.
He had 400 people, including Mandela, on his books, facing
prison trials, appeals, and death penalties; most, it transpired,
were funded by IDAF. Ostensibly, much of the money came from
Lord Mitchison, through Fox & Gibbons in London. it happened
that an attorney in a remote dorp complained of not
having the resources to defend a group of men facing serious
charges. A government official offered a solution: 'Go to
Brown. He can get money from Lord Mitchison.'
Sometimes the guard slipped. In the first show trial after
the banning, 37 Namibians were up for treason in Pretoria.
Defending them was clearly going to be costly. To counteract
talk of Russian money, the defence attorney, Joel Carlson,
let slip the Lord Campbell connection. Collins was horrified,
but Campbell saved the day. 'I knew it was not Eastern European
money,' he recalls, 'so i agreed it should go through my account,
though i was embarrassed because it was not mine. i did give
IDAF some money, but not nearly as much as mythology suggests.'
Collins was in a dilemma. IDAF's public face, its research
and publicity sections, were effectively living up the credo
of 'keeping the conscience of the world alive' on the apartheid
issue. But he wanted blacks to know that Europeans were playing
a direct role in the struggle. He knew that disclosing too
much would destroy all he had built up. Within two years of
the banning, he could assure the United Nations that IDAF
was still fully operational, 'despite all that the South African
government and its supporters inside and outside South Africa
have done to inhibit us.'
By the 1970s, South African agents were known to be active
in Britain. The wiliest of Pretoria's operatives, Craig Williamson,
infiltrated deep into liberal circles, ending up deputy director
of the Scandinavian-funded International University Exchange
Fund in Geneva, which gave scholarships to hundreds of black
refugees. But IDAF was a bigger prize. He once cabled an attorney
in South Africa promising funds for a trial, then asked Phyllis
Altman at IDAF to reimburse him, hoping to establish the connection
with a banned organisation. Altman never dropped her guard.
Williamson destroyed IUEF, but could not take IDAF down as
well.
The British Special Branch also seemed watchful. Lord Gardiner,
when Lord Chancellor, called at Amen Court one day, and found
his host on the phone. 'If i were you, John,' he said, pointing
at the instrument, 'I shouldn't trust that thing.' Diana Collins
claims to have independent confirmation that their phone was
bugged. The British and South African secret services, tailing
CND and IDAF respectively, would have found common ground
in the person of John Collins.
Collins died on 1 January 1983 and was buried in the cathedral
where he never became dean, the one religious appointment
he cherished. But his temporal achievements more than compensated
for that. His successor at IDAF, Archbishop Trevor Huddleston,
gave the address at the memorial service, and ANC leader Oliver
Tambo read the parable of the Good Samaritan.
By then the canon's underground liberation movement was well
equipped to take on the greatly increased demands soon to
arise. IDAF was possibly the South African legal profession's
most reliable employer, with more than 150 attorneys and 80
advocates on its books, though few realised where the money
was coming from. In 1990 alone, lawyers received £5.65
million in fees.
Not all played the game. A Transvaal attorney decamped to
England and threatened IDAF with exposure if he were not paid
the money he claimed to be owed. Collins fearful of exposure,
handed over £15,000 after clearing it with his donors.
Frankel insists that misappropriation was negligible over
the years. The IDAF books at Birkbeck's were separately audited
for presentation to the United Nations Trust Fund for Southern
Africa. Johannesburg accountants, Douglas and Velcich, carried
out spot checks. As a result, 54 attorneys had their accounts
queried. Overchargers were advised to tone down their fees.
If not, they were asked to produce business accounts. Many
small country firms, black and white, were heavily dependent
on IDAF, and feared the ultimate sanction.
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Reining in the Bar was more difficult. The big bucks - or
more aptly, the big kroners - arrived in 1985, when trials
and detentions began in earnest. IDAF, in consultation with
the Washington-based Lawyers Committee for Civil Rights Under
the Law, which funded some trials, drew up a tariff. (The
ceiling is now R23,000 - £4,600 - a month for a senior
counsel on retainer.) Some did say, 'This is human rights
work, OK,' but for most of the Bar, a tariff was anathema.
Nobody, however, could raise money like Defence and Aid. 'It
became a matter of wills,' says Frankel, 'and we won.'
Despite the legerdemain, it is hard to believe that from
the mid-1980s, South Africa was unaware of the enormous transfer
of funds. Phyllis Altman believes they did knowit was IDAF,
but couldn't fathom how. A cynic might suggest that a hard-pressed
minister of finance swallowed twice and turned a blind eye
to a huge inflow of foreign currency.
Without IDAF's £60 million the mass of men and women
in political trials over the last three decades would have
entered the dock naked. The alternative in capital cases was
a pro deo, or poor people's, defence by an advocate fresh
out of law school. The parsimonious state legal aid system
did not look kindly on 'politicals.' In 1990, IDAF transfered
R35 million for political defences, compared with Pretoria's
R17m in legal aid for all criminal trials.
Since January 1985, IDAF has funded 16,551 legal matters.
This staggering figure covers State of Emergency detentions,
pre-trial procedures, show trials, the common-law prosecution
of street activists for stone throwing or school marches,
stays of execution, criminal appeals, inquests, appeals by
blacks forced out of white Group Areas, rural communities
driven off their land, the restraint of harrasing policemen,
commissions of inquiry. IDAF financed the team appearing for
the family of Steve Biko's inquest - and is currently funding
Winnie Mandela's defence, a source of controversy. Robert
Sobukwe, the Pan African Congress leader, was given a start
to his legal practice in his Kimberley exile. In 1989, IDAF
handled 198 children's cases: 167 came to trial, when 134
charges were withdrawn. In 1990 alone, the legal work affected
28,000 South Africans. This year, it is 20,000.
Since 1983, the thousands of legal files have been handled
on the top floor of IDAF headquarters in Canon Collins House,
Islington. The offices of Programme One, as it was known,
were out of bounds to the rest of the staff, who had little
idea what went on above them. Every week, Frankel would peruse
the high pile of documentation which arrived from the front
solicitors, and send it on to be dealt with by the six-person
staff.
On that floor, behind the same locked door, was IDAF's welfare
arm, Programme Two.
Collins had made it an act of faith to alleviate the hardship
of all prison dependants - and of the prisoners themselves,
who, on release, were liable to be banned, held under house
arrest or prevented from working; in other words, planned
destitution.
As with the lawyers, welfare recipients had to be protected
from the London connection. The solution, the brainchild of
Phyllis Altman, was deceptively simple. It depended on hundreds
of letter writers sending money through the post and keeping
quiet about it for years. The first batch was recruited by
the IDAF inner circle, and grew into a network covering Scandinavia,
Holland, Ireland and Canada. Today there are 375 correspondents
in Britain and another 250 abroad, of whom 115 are in Canada
and 50 in Norway. Some have been writing to the same wife
or grantmother for over 20 years.
Letter writers were unconnected with the struggle, and so
beyond suspicion. No IDAF employee could be a correspondent,
and South Africans were rare, for they might have been finger-printed
or their handwriting known to BOSS.
Eileen Wainwright was living in Hemel Hempstead in 1972 when
a friend, the sister of an exile, Hilda Bernstein, asked if
she would write 'as a concerned member of the public' to a
family in South Africa and enclose some cash. She ended up
with 16 families on her roster. Only her husband was privy
to the secret.
The letter writer's opening gambit was carefully worded:
'Dear Mrs Mpetla, i write as a concerned member of the public.
I have heard you are in trouble. My friends would like to
help you.'
It worked like clockwork. Every two months a bulky registered
packet containing hundreds of pounds in cash arrived from
a 'Rev Williams', for conversion into postal orders. The packet
contained directions on what should be said to each family.
There was a flat two-monthly grant of £140 per family
and an extra £60 a year for each school-going child,
even for a family of 10 (blacks unlike whites, pay to go to
school). A funeral was worth £300. There was extra for
medical treatment, and to travel to Cape Town for a visit
to Robben Island prison, a boon when you lived 1,500 miles
away on the Zimbabwe border.
On release, a prisoner, whether famous or unknown, received
R100 (£20) for every year inside. Mandela got R2,800.
Ex-prisoners have been helped to complete their school exams,
to study teaching or hairdressing. Others were set up in business
with a knitting machine. Over the years, the programme has
benefited 45,000 people.
Across South Africa, in tin hovels and mud huts, in bulging
townships and sordid prisons, the recipients puzzled over
the generous foreigners who had taken them under their wing
- so unlike 'Europeans' at home. 'Friend,' one wrote, 'I don't
know what i should do for you, so that you will see how essential
are you in our lives.'
A mother passed on a message from her son, aged 13, that
'now he can read and write english he is going to write you
a sweet and detailed letter very soon.'
A correspondent, David Armstrong, was thought to be a vicar,
though why, he was asked, did his letters not end with 'I
pray for you'? From 1985 the letters became more overtly political.
A woman with a chest infection brought on by tear gas thrown
into her yard, wrote: 'In a way the stressful situation for
the family is relieved when the father is in detention because
at least now there is a relief because we're not raided at
home.'
For the most part, they said thanks, listed their needs,
talked of the weather, or of a grandmother who had died. They
were not grabbers. A physically handicapped woman qualified
as a nurse, found a job and wrote: 'Please give the grant
to someone else.'
The British letter writers sent the replies on to a London
accommodation address, or to a real person with no apparent
IDAF connection. Father John Sherrington's vicarage in north-west
London was one of these. Accommodation addresses were shuffled
regularly. The IDAF workers who collected the mail from the
post boxes were always white and British, and never went twice
in a row nor at a regular time. But as the British letter
writers were twice removed from the IDAF, BOSS would have
needed vast resources and a degree of good fortune to reach
the pot of gold.
Inside South Africa, the consequences of detection were far
more serious. The editor of Muslim News, Imam Abdullah Haron,
died in police custody in Cape Town, 'falling down stairs.'
One of his crimes was to distribute IDAF money to families
of political prisoners. More fortunate was the Anglican Dean
of Johannesburg, the Very Rev Gonville Ffrench-Beytagh, who
was sent down for five years under the Terrorism Act for helping
dependants with rent, food, school fees, even spectacles.
He got off on appeal.
All the while Mrs Hodgon and her team analysed the letters
and evaluated the financial needs. A bulky registered letter
would set the eight-week cycle turning again.
The 10 women in Programme Two adhered to Trappist vows of
secrecy. Penelope Mayson is married to an exiled Methodist,
Cedric Mayson, who would never have given the game away. He
thougt his wife spent her days filing. It was a strain not
talking, she says, 'some of those letters were so harrowing.'
The correspondence often grew into genuine affection. David
Armstrong was recruited 15 years ago by a fellow lecturer
at Barnet College, Herts. 'I had no knowledge of their lives,
and did not wish to incriminate them. So in a very British
way, I wrote about the weather and my garden.' At one time,
both Joyce Mashamba and her husband were in prison, and their
three sons were looked after by the grandmother. On her release,
she wrote that vigilantes had ransacked her house. Armstrong
burst into tears. 'I was so angry that all i could do was
send letters saying it was raining here and how's the weather
there?'
One day last year the telephone rang in his London house;
Mrs Mashamba was in England on a course. 'She sat in our dinning
room telling her story. In and out of prison, harassed, isolated
from husband and children. Yet they never broke her. I knew
then that my work had been worthwhile, for now i understood
the personal dimension of her struggle.'
For Armstrong, there was one jarring note. Five years ago
IDAF discontinued the cumbersome 'cash in the bag' system
and asked its correspodents whether they minded if the money
went by bank transfer to their nearest Barclays Bank, where
they would be expected to open an account. Barclays was then
an anti-apartheid target because of its extensive interests
in South Africa - which is why the bank was convenient for
IDAF. Armstrong gritted his teeth and went along with the
plan.
Now Programme Two is being closed down. At the end of April,
IDAF will hand over its files to the South African Council
of Churches Dependants' Conference. Peggy Stevenson, the programme
director, has confessed to her letter-writers that, yes, IDAF
was behind it all these years. She asked them to explain this
to their South African families. Mrs Wainwright, now living
in Devon, has mixed feelings: 'They thought i was a great
philanthropist. They didn't know the money went further than
me. So I was pleased to write and say where it realy came
from. But I'll feel bereft. Mt Meals-on-Wheels work in Lympstone
is tame compared with writing letters to South Africa.
The £100 million estimated by IDAF's current director
Horst Kleinschmidt, have gob into South Africa has come largely
from Scandinavia and the United Nations.
Britain made one miniscule grant, preferring the doomed IUEF
in Geneva. The Carter Administration proffered a small 'one-off'.
Former Prime Minister Vorster used to say that IDAF was 'kept
afloat' by Communists, and he was correct in one respect:
the contributions were in kind - wine from Bulgaria, slivovitz
from Yugoslavia, a large consignment of vodka from the Soviet
Union which Collins auctioned in the London docks.
In a way, the operation was a partnership between Canon Collins
and the Swedish public. The link-man was a Swedish journalist,
Per Wastberg, who in 1960 wrote a series of articles about
apartheid in Dagens Nyheter. Money poured in from readers,
and a defence and aid committee was set up.
In 1965, the Swedish government made its initial grants to
IDAF; the UN Trust Fund followed suit the next year. Over
the years IDAF would receive regular donations from 10-15
countries (and the UN from further 15). Sweden, Norway and
Holland were the largest, India a modest but reliable contributor.
Last year Sweden's aid organisation, SIDA, donated £4
million to IDAF.
Programme One closed down last week, and human rights cases
will be handled by agencies in South Africa. The country's
'IDAF lawyers' now know the route of the funds they were receiving.
It prompted one unwitting beneficiary, Cape Town lawyer Dullar
Omar, to say: 'Nobody knew where the money came from. Nobody
got kudos. This was the key to its success.' When Nelson Mandela
was told of the extent of IDAF's role he was said to have
been amazed.
Diana Collins's eyes light up at the memory of her husband:
'They were extraordinary activities for a canon of St Paul's.
I used to tell him that i married him under false pretences.
There was an easy-going don at Oxford and my family preferred
him to John. Such a dull life married to a clergyman!'
This article was writen by Denis Herbstein and published
in the Observer Review on Sunday 5th May 1991. It is reproduced
here with his permission.
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